Cleaning Ganges will take untapped reserves of political will and national effort to succeed

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Excerpt from the book “River of Life, River of Death: The Ganges and India’s Future” by Victor Mallet, journalist, commentator and author with three decades of experience in Asia, Europe, the Middle East and Africa:

On a hot April day in 2014, a fervent crowd of thousands surged through the streets of Varanasi to catch a glimpse of one man: Narendra Modi, the son of a Gujarati tea seller who had risen to become the charismatic leader of India’s Hindu nationalist Bharatiya Janata Party (BJP). For the imminent general election in the world’s largest democracy, Modi had effectively abandoned his native Gujarat (where the BJP was already secure) and stood for parliament in Varanasi, also known in English as Benares. He had two reasons.

First, Varanasi lies in the middle of Uttar Pradesh (UP), India’s largest state, whose population of more than 200 million is comparable to that of Brazil. Second, Varanasi with its 5,000-year heritage on the holy Ganges is the cultural heart of India and of Hinduism and, it is said, the world’s oldest living city.

“He’s brilliant and he will make corruption disappear,” said Tanvir Singh, 32, a resident of Varanasi who runs a business selling car accessories. Crowds of young men, drenched in sweat in the early summer heat, chanted “Modi! Modi!” as their champion garlanded statues of Indian heroes and paraded through the streets atop an open van. “Varanasi is an extremely important historical, cultural, educational and civilisational centre,” said BJP official Navin Kohli. “In the 2014 elections it’s emerged as the political capital … The BJP felt that by Mr Modi standing from Varanasi – from UP and Varanasi – it would also have an impact on a very large part of the Hindi heartland.”

In a blog to mark his nomination, Modi promised to clean up the holy but heavily polluted Ganges, a popular cause in a city that depends on pilgrimages by devout Hindus who come to bathe in the river from its famous ghats, the stairways leading to the water. “The condition of the Ganga [Ganges] in several parts of UP is pitiable,” Modi said in his blog. “We can’t let this go on any more! Need of the hour is to work towards cleaning the Ganga and restoring it to its previous glory.” As he told the crowds in Varanasi: “When I was coming to this city I thought the BJP was sending me, but after I came here I felt mother Ganges had called me. I feel like a child coming to his mother. I want Kashi [Varanasi] to be the spiritual capital of the world.”

In the short term, Modi’s bet paid off handsomely. He won the constituency easily, while the BJP won 71 of the eighty parliament seats in Uttar Pradesh, and went on to win control of the country in the most sweeping election victory for a generation. He did not forget the river after his election triumph the following month. “Ma Ganga has decided some responsibilities for me,” he said at a celebratory meeting. “She will keep guiding me and I shall fulfil the tasks one by one. From her source to her end, Ma Ganga is screaming for help. She is saying, ‘there must be one of my sons who will come and pull me out of this filth’ … There are many tasks that perhaps God has set for me.”

However, by late 2016 – more than two years after that suggestion of a divine mission to save the Ganges – it was still not clear whether Modi would be able to fulfil his ambitious promises.

Disillusioned residents of Varanasi, referring to Modi’s televised launch of a plan to clean tonnes of mud off the city’s famous Assi Ghat, criticised the lack of progress on the more important problem of sewage and resorted to a common lament: that such cosmetic projects were like “putting lipstick on a woman with a dirty sari”. It even seemed possible that Modi would – like other famous politicians before him, including the Congress prime minister Rajiv Gandhi – leave the river in a pitiable state.

But Prakash Javadekar, his environment minister, claimed that industrial pollution of the Ganges had been cut by a third in two years. Of the 764 ‘grossly polluting industries’ on the river, 544 installed a so-called OCEM – an online continuous effluent monitoring system – and 150, including 68 tanneries, had been ordered to close for failing to install one. “We started monitoring each one of them,” said Javadekar. A brochure from his ministry said that nationwide 2,400 such systems had been installed to monitor air and water pollution, and if pollution norms for any parameter were exceeded continuously for more than 15 minutes, then a text message was generated and sent to all concerned, including regulators.

These official declarations were greeted with a mixture of despair and incredulity by scientists, environmentalists and factory owners. At the tanneries in Kanpur, for example, they pointed out that in almost all cases the effluent monitoring devices did no more than measure the quantity of liquid and made no measurement of chromium or any other pollutant.

“I’ve lost hope and surrendered,” said Rakesh Jaiswal, an environmental activist in Kanpur. Expressing his view that pollution by the tanneries had not been cut, he said: “There is no reduction in waste water generation by the tanneries. Ganga is more polluted than ever before.”

Jaiswal went on, describing his experiences in Kanpur: “PM Modi has rekindled the hope. He’s allocated 20,000 crore rupees (US$3 billion) towards the Ganga cleaning and keeps talking about Ganga cleaning but nothing is visible on the ground.” According to Jaiswal, there has been no material change in the flow of sewage or industrial effluent and no efforts have been made to augment the flow of the river.

Nor is it clear that public concern about the river or the strength of Hindu religious devotion towards it will be sufficient to propel Modi’s Ganges projects towards greater success than those of previous governments.

When asked why people simultaneously worshipped and polluted the Ganges, Kalyan Rudra, a Calcutta-based water expert and chairman of the West Bengal Pollution Control Board, said: “Here we have failed. The technology is known to us. It’s a people problem, not only the government … This is a paradox of culture.”

Mohit Ray, an environmental consultant in Calcutta, blamed Hinduism for not being communal but “very individual” and inward-looking. “So this has made the average Hindu not bother much about outside things,” he said. “It’s a philosophical licence to make pollution. If something is floating, you remove it, you do your bathing, and everything is purified.”

This is more, then, than just a lack of civic pride. The river’s sanctity may itself be part of the problem. B. D. Tripathi, head of environmental science at Banaras Hindu University, has been concerned about the Ganges since 1972, when he bathed with his mother and encountered the floating corpse of a cow. When he spoke of pollution and started measuring it, his mother and others were appalled. “Varanasi is a religious place,” he said. “They said: ‘You are not a Hindu. The water of Ganga is the most pure’.”

Successive Indian governments have spent hundreds of millions of dollars on projects to clean the Ganges since the 1980s, but most of the money was diverted by corrupt officials or simply wasted. Yet cleaning the Ganges is far more important to India – religiously, economically, and socially – than the restorations of the Rhine or the Thames were to Germany, the Netherlands, or England. For Sanskrit scholar Diana Eck, we are watching a cultural and theological crisis as well as an environmental one.

She said there is arguably nowhere in the world that should have a higher standard of river quality than India, “for there is no other culture in which rivers have such a central role in the daily ritual lives of countless millions”. Indians bathe in river water, drink it, and make offerings of it to the departed, yet the “rivers that are said to have descended to earth as sources of salvation are now, in their earthly form, in need of salvation themselves”.

What happens to the river in the next decade will be of more than religious significance. It will be a measure of the success or failure of Modi’s project to modernise India. “Why protect the Ganga?” asked Tripathi in Varanasi. “It’s a question of survival, the survival of 450 million people. It’s not religious sentiment … Ganga is a life-support system. It provides water, it provides nutrients, it enhances fertility of soil in the basin.”

Cleaning the Ganges will take large amounts of money, untapped reserves of political will and a national effort to succeed.

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